Тақырыбы: Ancient Chinese literature


Qin Dynasty (221-206 BC) — Literary Disaster and Legalism



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Qin Dynasty (221-206 BC) — Literary Disaster and Legalism


At the end of the Zhou Dynasty era that is called the Warring States Period, of the surviving few big states in the land, the Qin Dynasty became the most powerful. 
The Qin Dynasty had big armies and conquered the others. Once the Qin emperor had control, he wanted to keep it, and they squelched any opposition to his authority. In the conquered territories, there were teachers of many different doctrines and religions. A big philosophical and religious school then was called Mohism. They were particularly attacked by the Qin Dynasty, and little is known about it. 
An early form of Buddhism was also established in China at that time, but their temples and literature were destroyed and even less is known about them. The emperor wanted to reduce the One Hundred Schools of Thought to one that he approved. He ordered the destruction of most books all over the empire. He even killed many Confucian philosophers and teachers. He allowed books on scientific subjects like medicine or agriculture to survive. So the “Book Burning and Burial of Scholars” was a literary disaster.
On the other hand, the Qin Dynasty standardized the written Classical Language. It is said that a minister of the Qin emperor named Li Si introduced a writing system that later developed into modern Chinese writing. Standardization was meant to help control the society. The standardized writing system also helped people all over the country to communicate more clearly.
The Qin Emperor favored a philosophical school that was called Legalism (法家). This philosophy of course justified the strong control of the emperor and maintained that everyone should obey him. It is thought that Li Si taught that human nature was naturally selfish and that a strong emperor government with strict laws was needed for social order
Li Si’s writings on politics and law and his propagation of this school much influenced the political thinking in the Han Dynasty and later eras. Legalism texts and the standardization of writing were the Qin Dynasty era’s literary contributions.


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