Back-Formation (Reversion)
The earliest examples of this type of word-building are the verb to beg that was made from the French borrowing beggar, to burgle from burglar, to cobble from cobbler. In all these cases the verb was made from the noun by subtracting what was mistakenly associated with the English suffix -er. The pattern of the type to work — worker was firmly established in the subconscious of English-speaking people at the time when these formations appeared, and it was taken for granted that any noun denoting profession or occupation is certain to have a corresponding verb of the same root. So, in the case of the verbs to beg, to burgle, to cobble the process was reversed: instead of a noun made from a verb by affixation (as in painter from to paint), a verb was produced from a noun by subtraction. That is why this type of word-building received the name of back-formation or reversion.
Later examples of back-formation are to butle from butler, to baby-sit from baby-sitter, to force-land from forced landing, to blood-transfuse from blood-transfuing sorry
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for everybody who isn't a girl and who can't come here, I am sure the college you attended when you were a boy couldn't have been so nice.
My room is up in a tower. There are three other girls on the same floor of the tower — a Senior who wears spectacles and is always asking us please to be a little more quiet, and two Freshmen named Sallie McBride and Julia Rutledge Pendleton. Sallie has red hair and a turn-up nose and is quite friendly; Julia comes from one of the first families in New York and hasn't noticed me yet. They room together and the Senior and I have singles.
Usually Freshmen can't get singles; they are very few, but I got one without even asking. I suppose the register didn't think it would be right to ask a properly brought up girl to room with a foundling. You see there are advantages.
(From Daddy-Long-Legs by J. Webster)
CHAPTER 7
What Is "Meaning"?
Language is the amber in which a thousand precious and subtle thoughts have been safely embedded and preserved.
(From Word and Phrase by J. Fitzgerald)
The question posed by the title of this chapter is one of those questions which are easier to ask than answer. The linguistic science at present is not able to put forward a definition of meaning which is conclusive.
However, there are certain facts of which we can be reasonably sure, and one of them is that the very function of the word as a unit of communication is made possible by its possessing a meaning. Therefore, among the word's various characteristics, meaning is certainly the most important.
Generally speaking, meaning can be more or less described as a component of the word through which a concept is communicated, in this way endowing the word with the ability of denoting real objects, qualities, actions and abstract notions. The complex and somewhat mysterious relationships between referent (object, etc. denoted by the word), concept and word are traditionally represented by the following triangle [35]:
Thought or Reference
Symbol Referent
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By the "symbol" here is meant the word; thought or reference is concept. The dotted line suggests that there is no immediate relation between word and referent: it is established only through the concept.
On the other hand, there is a hypothesis that concepts can only find their realisation through words. It seems that thought is dormant till the word wakens it up. It is only when we hear a spoken word or read a printed word that the corresponding concept springs into mind.
The mechanism by which concepts (i. e. mental phenomena) are converted into words (i. e. linguistic phenomena) and the reverse process by which a heard or a printed word is converted into a kind of mental picture are not yet understood or described. Probably that is the reason why the process of communication through words, if one gives it some thought, seems nothing short of a miracle. Isn't it fantastic that the mere vibrations of a speaker's vocal chords should be taken up by a listener's brain and converted into vivid pictures? If magic does exist in the world, then it is truly the magic of human speech; only we are so used to this miracle that we do not realise its almost supernatural qualities.
The branch of linguistics which specialises in the study of meaning is called semantics. As with many terms, the term "semantics" is ambiguous for it can stand, as well, for the expressive aspect of language in general and for the meaning of one particular word in all its varied aspects and nuances (i.e. the semantics of a word = the meaning(s) of a word).
As Mario Pei puts it in The Study of Language, "Semantics is 'language' in its broadest, most inclusive aspect. Sounds, words, grammatical forms, syntactical constructions are the tools of language. Semantics is language's avowed purpose" [39]
The meanings of all the utterances of a speech community are said by another leading linguist to include the total experience of that community; arts, science, practical occupations, amusements, personal and family life.
The modern approach to semantics is based on the assumption that the inner form of the word (i. e. its meaning) presents a structure which is called the semantic structure of the word.
Yet, before going deeper into this problem, it is necessary to make a brief survey of another semantic phenomenon which is closely connected with it.
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