Абай қҰнанбайұлының 175 жылдығына арналған «гуманитарлық ЖӘне қОҒамдық Ғылымдар: жетістіктер және мүмкіндіктер»
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sbornik-tezisov-07.10.2020g.
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analysis, synthesis, methods of inductive and deductive reasoning Research results. The ability to love a person is a lesson, an example for another person. To love a man is a social process for a man, his struggle for freedom and happiness. Abai's love for people and nation is also special. There is a vessel of behavior that preserves science and intelligence. Do not let this behavior get in the way! It turns out that if you are shocked by someone’s inappropriate words or any curiosity, the strength of character will be broken, warns Abai. The doctrine of the «holistic man » (tolyk adam) is the spiritual treasure of Abai, found in the source of the eastern worldview. Thoughts about an integral person, a good person, a mature person - this is a common knowledge of all mankind. However, this teaching came to Abai thanks to the literature of the Chagatai language and Eastern thinkers. M. Auezov talked about the poet: "Abai puts the philosophy of morality above all." According to the poet, M. Myrzakhmetuly called his «holistic man » or “tolyk adam”, Abai always speaks and promotes «tolyk adam » in his thoughts about religion, education, human nature and humanity. The essence of the doctrine of «holistic man» in Abai is clearly visible in the thought of M. Auezov: “The main goal of education, social requirements is to save people from evil, thereby correcting and changing society and people of its time. M. Auezov recognized the poet’s legacy and came to the conclusion that “Abai puts moral philosophy above all.” The essence and content of the doctrine of the "holistic man" is known in the Kazakh literary science thanks to the research of M. Myrzakhmetuly. The doctrine of a “holistic man” is a deeply rooted and fundamental knowledge that has been in the minds of human thinkers at all times. Al-Farabi’s doctrine of the foundations of humanity was formed as a rational person, based on perfection, and passed the path of development to full human knowledge in the writings of Abai. While a complete person represents the integrity of a citizen, faith ( imanigul ) is the most fundamental foundation of morality that makes humanity noble. The moral thoughts of the poet in the context of a full-fledged person are also a manifestation of the noble moral qualities of the poet that he preaches. Such concepts as «be a man», «a complete man», «human istic humanity», «humaneness » in the knowledge of Abai’s morality were created to express a holistic man. Spreading knowledge about the whole person, the poet pays special attention to the qualities of justice, mercy, compassion, kindness that come from the heart. The radiant mind of the poet is formed from the heart on the path of justice and mercy. The holistic man teaching of Abai developed in a systematic and legal way through the consciousness of Shakarim. The full human teachings of Abai and the conscience of Shakarim are quite capable of laying the foundation of a moral code of not only Kazakhs, but also all Turkic peoples. жүктеу/скачать 3 Mb. Достарыңызбен бөлісу:
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