Foydalanilgan adabiyotlar

21 
QOSIMBETOVA A., BERDIEVA G. 
(NÓKIS, ÓZBEKSTAN) 
 
USE OF THE NAME OF SOME ANIMALS IN PHRASEOLOGICAL 
UNITS OF THE KARAKALPAK LANGUAGE 
The special section of a present Karakalpak lexicology is phraseological units. If 
to consider researches about phraseological units, then it is possible to note the 
following scientific works: Zh.Eshbayev’s "Qaraqalpaq tilinid qisqasha 
frazeologiyalıq sózligi" (1985), E.Berdimuratov’s "Házirgi zaman qaraqalpaq tilinid 
leksikologiyası" (1968), S.Nauryzbayeva’s "Фразеологические еденицы в 
каракалпакско-русском 
словаре" 
(1972), 
N.Zhumamuratov’s 
"Русско-
каракалпакский фразеологический словарь для школьников" (1988), 
G.Aynazarova’s "Qaraqalpaq tilinde tedleseki komponentli frazeologizmler" (2005), 
B.Yusupova’s "Qaraqalpaq tilinid frazeologiyasi" (2014). Follows, various phrases 
and their uses in the Karakalpak language, feature of their contents, diversity of their 
structure were versatily studied. 
In our article we will tell about use of names of animals and their values as a 
part of phraseological units. Fauna, their distinctions, are generally versatily studied 
in zoology. Also, a special role of animals in formation of informal conversation of 
the people. For example, names of animals are widely used in proverbs and sayings: 
Eshek awnaģan jerde túk qalar; At aynalıp qazıģın tabar; Iyt opa, qatın japa; Bóri 
arıģın bildirmes.
In oral speech, that is in a vulgarism by means of such phrases as 
iyttiń balası, malday awnap, shoshqaday semirip
critically are considered actions of 
the person. 
They can also be met in phraseological phrases. For example, the horse, and his 
different breeds, is one of those animals which the Karakalpak people used as 
transport. Therefore, the people in phraseological units widely use such phrases as 
at 
basınday
(big, huge, special), 
at keynine saldı 
(to humiliate), 
atqa mindi 
(to be in the 
first row), 
atqa shıqqan
(dear, known), 
at quyrıģın kesti
(to offend), 
erden túspedi
(to 
be stubborn), 
at terletti 
(to pass long distance), 
at shaptırım jer
(the long distance, far 
away). In above-mentioned phrases it is possible to learn about appearance and use of 
this animal that by it there went official people, shortened a long distance. In the 
following phrases where names of animals are often used by people: 
awızın buwģan 
ógizdey
(to be silent, not to speak), 
ayaģın ógiz basqanday
(to shout loudly), 
ayaģı 
kúygen tawıqtay
(to be restless). At the same time, still in the Karakalpak speech it is 
possible to hear phraseological units with use of names of such animals as donkey, a 
dog, a snake. 
For example, the common livestock people when transporting goods or a harvest 
used a donkey as labor. This species of an animal also used as a transport. Now 
generally it is used in rural areas. In the Karakalpak language such phrases as 
eshegi 
jorģaladı 
(lucky) or 
eshegi jorģalamadı 
(unlucky) meet, 
eshekke teris mingizdi 
(to 
slander), 
eshekke waz oqıģanday
(do not understand), 
eshekke aytqanday
(does not 
understand, not to explain), 
eshek qılıp mindi
(to slander). 

22 
Also phraseological units are used for increase in sensitivity and to transfer a 
general meaning in a word. For example, phraseological units which are expressed 
with the help of a word “a dog” are listed below: 
Iyt azabı 
(very difficult, suffering), i
yt azabın berdi 
(to suffer), 
iyt áwere
(to 
fuss), 
iyt boldı 
(to humiliate), 
iyt emgen 
(immoral, dissolute), 
iyt janlı
(nobody 
needs), 
iytine deyin biledi
(all know, well known), 
iyt otladı 
(affairs go well), 
iytke 
teńgermedi 
(neglect, to ignore), 
iyt kúnin basın saldı 
(tormented), 
iytli-pıshıqlı boldı 
(to swear), 
iyt masqara boldı 
(was dishonored, felt ashamed), 
iyt minez 
(angry), 
iyt 
mutı
(very cheap), 
iyt ólgen jer
(far), 
iyt penen qus 
(everyone), 
iyt tiydi
(to overlook)
 
iytten bir súyek qarizdar
(to be in debt). 
Means, about existence of a dog in human life since early time and the fact that 
this animal is tamed for the first time, testifies not only historical scientific materials, 
but also lexical units. 
Also, the animal which is often used in phrases is reptiles animal - a snake. 
There are such phrases which are formed by means of the name of this animal as 
jılan 
jalaģanday 
(very clean, smooth), 
jılan jutıp otırdı 
(to worry, be anxious), 
jılannıń 
mayın jalaģanday
(dual, cunning). Phraseological units as 
qara qumırsqaday 
(the set, 
is plentiful), 
pıshıq murnı batpaytuǵın
(thick), 
toyģan qoziday 
(quiet, silent, it do not 
care with anything), 
túyeden postın taslaģanday 
(it is inappropriate, inopportunely), 
túyeni túgi menen jutadı 
(insatiable, the glutton), 
tıshqan tesigi mıń teńge boldı 
(to be 
nervous), 
tayaģın iyt ģayzap júr 
(the idler) popularly were often used in. 
Thus, above-mentioned phraseological units show the way of life of people, 
together with determination of social level they designate a rich lexicon. And use of 
names of animals in such phraseological units confirm continuous interaction of the 
person with the nature.
References:
1.
Qaraqalpaq folklorı 88-100:N.Bilim, 2015 
2.
Paxratdinov.Q, Bekniyazov.Q. Qaraqalpaq tiliniń frazeologizmler 
sózligi. Nókis. Qaraqalpaqstan. 2018 

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