Доклады казахской академии образования Ежеквартальный журнал издается с 2008 года



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KAO-3-2020

1.
 
The economic context, multilingualism and intercultural 
communication 
Homogeneous society, where expectations for action and human 
behaviour are fully stabilized, the individual is not confronted with 
unexpected situations, is already in many parts of the world subject of change. 
Obviously cultural heterogeneity in many countries is not a recent feature, 
minority ethnic groups have always existed in geographically delimited areas 
of many human groups defined as a nation. However, regardless of ethnicity, 
the individuals of a national state are identified and they are still identified 
with the national state where they live. One of the effects of globalization is 
just changing this image about the nation. 
 
Paradigmatic of the two phases of modernization of societies there can 
be identified several pairs of characteristics that find their form of expression 
both in macro structures, such as the society itself, the economy, the 
education, and in micro structures as well as such as foreign language 
learning. These pairs of features (Table 1) should not be understood as 
antonyms. 


284 
Table 1: The characteristics of First and Second Modernization 
First Modernization 
Second Modernization 
structure-oriented thinking 
process-oriented thinking 
autonomy attempt 
integration into networks 
control 
own internal dynamic 
concreteness 
vagueness 
either …. or 
as well …. as 
coherent identities 
cohesive identities 
closeness 
openness 
delimitation 
diffusion 
circularity 
ramification 
Homogeneity in principle ensures a climate of trust, and without this 
condition the human interaction was and is still unthinkable. But in terms of 
current economic globalization we can’t talk about such stability anymore. 
Moving in different cultural spaces and dealing with a variety of value 
systems make cultural homogeneity no more a self-evident condition. By 
integration in different contexts, in the most cases from different geographical 
areas, an individual is compelled to develop multiple identities; he is 
subjected to a process of hybridization, creolization [2]. 
The oscillation between identity and alterity is on the one hand 
recognition of differences, and on the other hand the searching within these 
differences of general normative benchmarks, of some “
consensual islands
” 
that ensure a balance in the interaction. The alternation between 
homogenizing globalization, based on the Western capitalism, and the 

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