Нариманова А, Сарсенбаева Т. Ғылыми жетекші



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Татьянаб Ару — диплом
диплом 20, диплом 20, диплом 20, Абай өлеңі, азия, Ақыл ой жан қуаты, Тест cұрақтары ББ IT қолдану Студентке, кіріспе практика, кіріспе практика, кіріспе практика, кіріспе практика, кіріспе практика, кіріспе практика, кіріспе практика, Резюме
Өз жұртың – күншіл, бар болсаң көре алмайды, жоқ болсаң бере алмайды, жақсыболсаң күндеді, жаман болсаңжүндеді;
Қайын жұртың – міншіл, қолыңның ұзындығына қарайды, жағаңның қызылдығына қарайды, берсең жағасың, бермесец дауға қаласың;
Нағашы жұртың – сыншыл, жақсылығыңа сүйінеді, жамандығыңа күйінеді, әрқашан тілеуіңді тілейді, тілеуқор қамқоршың болады.
A.Z. Budagov said that in the Chagatai language three numbers are used in the sense of kinship (Hasp Quly gaplulary ve usläri jog // Hasan Kul has no close relatives). Well-known turkologist ER Tenishev, focusing on the properties of the three numbers, in the Karachay-Balkar language, folklore üs bašly // three main; üs bašly emegen // Commenting on the occurrence of the phrase three main dragons, üs jözen // analyzing the phrases üs birkü found in the language of three rivers and runic monuments, starting from the land of Karachay, says that the Turks had a tradition of naming land and water with three numbers. The name of the Three Islands in the toponymic system of the Kazakh language can also be a symbol of the symbolic sign of the number three.
In addition, in the language of the Turkic-speaking peoples, such rituals as giving // holding, calling for, teaching for three days after the death of a person (according to the Koran) are preserved. I. Kenesbayev in his phraseological dictionary shows several meanings of phrases with three numbers:
1) the end of something: the turn of the man is up to three (a phrase derived from the old tradition that only up to three can fight, quarrel, fight; this skill was associated in ancient times with the battles of heroes);
2) one type of formation of a military group: there were three horns (divided into three groups, formed three groups);
3) wishing: it is said that the hearth is full of fire, he asked / wished from the three legs of the hearth, let him give it to the three legs of the hearth! (ancient. The head of the fire wished the well-being of his family and children);
4) cattle, fine cattle: three nines (fine, reward). (Three prizes (fines) of nine each.
The researcher of the mythopoetic nature of digital symbols I.A. Podyukov argues that the numbers three, seven, and nine are symbolically related to each other, and that each of them represents integrity (closure, completion): “... a certain specificity of a numerical symbol - trias a patronizing number that represented an ideal structure - first, end, middle, with which the idea of ​​​​god in three persons and the universe in three levels was correlated, mainly contacts with plots in which certain the motifs of “cosmization” and itself essentially “cosmizes”, attaches to the divine, neutralizing the unacceptable or dangerous, or vice versa, strengthening the sacred” [22,33]. According to some turkologists (A.M.. Shcherbak, Y.A. Sevortyan, B.A. Serebrennikov), in the ancient Turkic monuments, the number three was used in the sense of relatives, cousins, relatives, close people.


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