Сборник научных статей международной научно-практической конференции «Современные тренды педагогического образования»

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Islamic scholars, because the Holy Quran is not only a collection of religious 
principles, but also a global book that holds the secret key of many teachings. Al-
Farabi's connection between nomadic and sedentary civilizations and Eastern and 
Greco-Roman culture still plays an important role in promoting our country to the 
world. The educational value of his philosophical works, as reflected in the 
“Historical Philosophical Treatises”, lies in the search for the origins of eternity and 
dependence in the Almighty, the essence of celestial phenomena, the mind and the 
human soul, the relationship of species and matter. 
The great thinker philosophically developed the religious concepts of his time, 
introduced the people to national education. The works of Al-Farabi, the best 
representative of medieval science and culture, were translated into Latin, Persian, 
English, French and German and became a separate book. The period of radical study 
of Al-Farabi's legacy in Kazakhstan began in the 60s of the XX century. By the 
decision of UNESCO, the celebration of the 1100
th
anniversary of Al-Farabi was 
started. In 1975, a conference was held in Almaty to study the life and 7 creative 
activities of Al-Farabi. The National Academy of Sciences of Kazakhstan has 
consistently dealt with this issue, and the collection of Al-Farabi's works has been 
published in 7 volumes. The originals of Farabi's works published in Moscow, Beirut, 
Hyderabad, Ankara, Berlin, London and other cities were used. The works of the 
great scholar were translated into Kazakh and Russian and more than twenty treatises 
were published. The Kazakh State National University was named after Al-Farabi, 
and for the first time in the world there was a museum dedicated to the great scientist. 
In 1994, Kazakh State University hosted an international scientific-theoretical 
conference dedicated to the works of Al-Farabi. A monument to Al-Farabi was 
erected in the university park. The Center for Farabi Studies at the University 
translates, studies and promotes the heritage of Al-Farabi in a new direction. In 
revealing Al-Farabi's identity, we see a combination of the following three 
foundations: first, Al-Farabi was a great scientist, second, a man who studied the 
world of art, including music, and third, he was a philosophical founder of the main 
platforms of the religious world. face. We will increase our future scientific abilities 
by following the example of Abai and Al-Farabi. It is true that the position of 
Wisdom Abai and Al-Farabi, who has deep knowledge, will only take us and the 
next generation to great heights. 
The great genius of Abay Kunanbaiuly life story, as for good deeds, on the slopes of 
Genghis Khan in today's East Kazakhstan region, he opened the door to the world in 
the dance dynasty of the Tobykty clan of the Argyn tribe of the Middle Zhuz.
His father Kunanbay Uskenbayuly was one of the most famous people of his time. 
Abai is a great thinker, philosopher and poet, unique in Kazakh literature. Abai's 
childhood was spent with his grandmother and mother. Abay's consciousness was 
influenced by his grandmother and mother.
His mother Ulzhan was a daughter of the Karakesek tribe of the Argyn tribe of the 
Middle Zhuz, a shanshar’s daughter, ingenuity and humor. Young Abai was 
affectionately called “Abai” by his mother Ulzhan. Since then, Abai has gone down 

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in history under this sacred name. One of the four sons of Kunanbay and Ulzhan, who 
came from such a family, Abai from an early age is known for his unique abilities 
and intelligence. The father, who is critical of the child, has high hopes for this child. 
When his father noticed his intelligence, at the age of 10 he transferred to the Ahmed 
Riza Madrasah in Semipalatinsk. He prepares to speak in the form of dances. Soon, in 
the early seventies, Konyr Kokshe became the ruler of the country. 
After interfering in the government and gaining some experience, he tried to shed 
light on the dark side of people's lives. But it does not produce the desired results. 
Therefore, they try to propagandize what they think is useful for the people in words, 
especially in poetry. On the one hand, Abai reads the Eastern classics Nizami, Sagdi, 
Khoja Hafiz, Navoyi, Fuzuli, Zhami and others. A.S.Pushkin, A.I. Herzen, M.E. 
Saltykov-Shchedrin, N.A. Nekrasov, L.N. Tolstoy, I.A.Krylov, F.M.Dostoevskyi, 
N.G. Chernyshevsky's read his legacy and became deeply acquainted.
He read Western literature, such as Goethe and George Byron, and studied the works 
of scholars such as Darwin. Abai was able to combine the lessons he learned from 
Eastern and Western literature, with the kindness of grandmothers and mothers, the 
upbringing of a father who was a progressive man of his time. 
Abai read of Eastern classics we should not deny in the sources that his enthusiasm 
for his works was so great that his first attempt to write a poem began with 
worshiping them. The following phrases:
Fuzuli, Shamsi, Saikhali, 
Navoyi, Sagdi, Firdousi 
Khoja Hafiz is the All 
Give a Madat or shagiri fariyad, -said is the first source of Abai's poetry. 
Abay studied with a rural mullah, learned to read and write, and then went to 
Semipalatinsk to develop literacy. While studying at the madrasah, Abai became 
interested in Eastern poetry and tried to write poems like poets of the East. In the 
center of the eighties, Abai turned to poetry. However, the controversy among the 
people in those days made it difficult to engage in the art of poetry. When Abai 
turned to poetry, he focused his poems on education, art and culture. 
In 1885, Abai wrote his first work, “I did not take into account that at my age there is 
science”. This poem was the work of the first Abai and inspired Abai's search for a 
poetic path. Abai's strong 45 great words verses are of great significance for the 
artistic power, wisdom and individuality of his art of speech. 
This is evidenced by the fact that in the magazine “Abai”, published in Semipalatinsk 
in 1918, published several retorts of Abai. Today the Kazakh National Pedagogical 
University named after Abai (KazNPU) is the first Kazakh university opened on 
September 1, 1928 as the Kazakh State University.In 1930 the university was 
renamed the Kazakh State Pedagogical Institute (KazSPI), and in 1935 it was named 
after Abai. 
The harmony of the spiritual heritage of Abu Nasir Al-Farabi and Abay Kunanbaiuly, 
the masters of the world, the masters of the world, the masters of the world, the 
masters of the world, the masters of the world, the masters of the world, the masters 

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of the world. The pride of all Turkic people, the so-called “Tteacher Sani” (second 
teacher), philosophers Abu Nasir Al-Farabi and Abai are the only geniuses in world 
literature who unite the great personalities who call people to truth, morality, reason, 
reason and justice. We know that the world is the way of goodness. 

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