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Основные книги . Нью Йорк. 1992.
UDC: 811.512.122.
THE GREAT THINKER AL-FARABI AND THE WISE ABAY LEARNING
Candidate of pedagogical sciences, docent Karazhigitova K. N.
Candidate of pedagogical sciences, senior teacher, Nurmanova Zh. K.
South Kazakhstan State Pedagogical University,
Shymkent, Kazakhstan
Түйін
Бұл мақалада жалпы әлемді тамсандырған Ұлы ойшыл Әл-Фараби мен Дана Абай
тағылымы туралы, олардың ізгілік жолдары қарастырылады.
Summary
The article offers a multitude of information from different areas of science and education,
in which the scientific works of the Kazakh sage Abay and the deep thinker Abu Nasir Al-Farabi
are revealed.
By representing Abai, we represent Kazakhstan,
Abai is always our national should be our motto.
N.A. Nazarbayev
In his message to the people of Kazakhstan, President Kassym-Zhomart Tokayev
said: “We celebrate the 1150th anniversary of Al-Farabi and the 175th anniversary of
Abay Kunanbaiuly. “Anniversary
in the process, we must not waste money and
promote the works of our great people among the people, ”he said, urging all people
to get to know the great scholars. “Abay Kunanbayevich scientist, thinker, poet,
educator, founder of the new literature of the nation, translator, undoubtedly, he left
an indelible mark on the history of the country as a composer. In his poems and
prose, the essence,
composition, life, life, worldview, character, soul, religion,
language, spirit of the nation were reflected, and later it was assessed as a unique
phenomenon called the world of Abai –said, the heartless game showed to the people.
There are significant differences between the eras of Abu Nasir Al-Farabi and Abay
Kunanbayevich, on which we are based today. About the XX - century (1000 years).
But there are many connections in the works and principles of these two giants, in
their spiritual integrity.
Al-Farabi is an encyclopedic scholar with excellent
knowledge in any field of
medieval science, a deep analysis of philosophy and logic, mathematics and physics,
music and poetry, grammar and civic policy, as well as historical and Islamic ideas
that comprehensively master the rich heritage of ancient Greece. That is why the list
of Al-Farabi's works can be found in the works of Bayhaki, Ibn Usaibia, Omar
Farrukh, M. Horten, F. Dieteritz, M. Shteinshneider.
Farabi heritage researcher
according to the prominent Uzbek philosopher-scientist M.M. Khairullayev said: “A
complete list of Farabi's works, that is, about 160 works were named by the Turkish
scientist You will find it in his works”.
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Al-Farabi manuscripts of treatises It is stored in the libraries of Kayir, Damask,
Beirut, Istanbul, Leiden, Paris, Madrid, London, Teheran and New York in the
libraries of cities preserved” requisites. A learned scientist and the philosopher
Aristotle Almost all works on logic, in particular, “Metaphysics”, “Nicomachian
ethics”, “Rhetoric”, “Poetics”, Ptolemy's “Almagess”, Alexander Aphrodisky's “On
the Soul”, a number of chapters of Euclid's “Beginnings”, Porphyry's “Isagoge”
made comments.
Among them are treatises “Preparation for the study of philosophy”, “On the views of
the people of the good city”, “Civil Policy”, “On the achievement of happiness”. Al-
Farabi not only incorporated the rich heritage of antiquity, especially the
philosophical views of classical thinkers such as Plato and Aristotle, into the Arab-
Muslim culture, but also synthesized the ideas of Islam and antiquity. He was able to
play his role in the development of world philosophy
and philosophy of science, in
the dialogue between West and East. The scientist paid great attention to determining
the nature of spiritual power. In his book “Wisdom basics” he says that according to
the properties of human nature, he has an external and internal world.
Environmental phenomena who could recognize the external senses, which make up
the physiological body structure and posture, also affect the inner world. And the
inner secret world is the spiritual forces of man, which, in turn, reveals that there are
three types of developmental processes: the development of man, animal and plant.
Al-Farabi, who classifies development in this way, explains the content of
development: “The commonalities in development and cognition, which are protected
by behaviors such as the preservation of their offspring
as plants and the struggle
against forces superior to animals, cannot expand the field of humankind.The
development of a person depends on his choice of the path to useful, good, noble
goals, the pursuit of truth. It is only the consciousness of a person that leads to such
great goals”. indicates that the ball is pressed. During his lifetime, he divided science
into five main areas: linguistics, logic (system of thought), mathematics, physics,
civics. His treatises
on socio-economic issues, mathematics and philosophy are still
valuable for their scientific significance. He is a mathematician It is possible to write
the secret of natural phenomena on the basis of application.
According to Farabi idea’s, mathematics deepens human knowledge and has a direct
impact on the development of other sciences. His mathematical treatises are the basis
of modern mathematics. According to Farabi, logic is the science of the laws and
rules of thinking. Al-Farabi has a deep knowledge of philosophy, sociology,
mathematics, physics, astronomy, botany, ethics, aesthetics, linguistics, logic, health,
music research. “Beginning of science” means that in his work science is divided into
several types: real and abstract, as well
as theoretical and practical, “Classification
and definition of science”, In his work, he divides the field of language, logic and
mathematics in science into three general types, each of which is distinguished.
In the time of al-Farabi, every open-minded Muslim was obliged to study Islamic
science. His inclusion in the category of Arabic-speaking scholars began at this time.
Al-Farabi embarked on the path of
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